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left_flag Friday, September 14
Friday, September 14, 2018
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Today is our weekend edition but with guest host Nick Pitts! His co-host is First Liberty’s Lathan Watts. In addition to all the insider knowledge on what’s happening in America, they will be talking with Max Lucado. Max will be in-studio to tell us about the Dallas event, “One For Israel” and to talk about his new book: “Unshakable Hope.”  Don’t miss even a second!

Please call or contact us with your perspective, call 800-351-1212 or you can post a comment or question on Facebook at facebook.com/pointofviewradio.

Kerby Anderson
Kerby Anderson
Host, Point of View Radio Talk Show
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Kerby Anderson is host of Point of View Radio Talk Show and also serves as the President of Probe Ministries. He holds masters degrees from Yale University (science) and Georgetown University (government). He also serves as a visiting professor at Dallas Theological Seminary and has spoken on dozens of university campuses including University of Michigan, Vanderbilt University, Princeton University, Johns HopkinsRead More

Guests
Lathan Watts
Lathan Watts
Director of Community Relations - First Liberty Institute
Lathan Watts is Director of Community Relations for First Liberty Institute, responsible for all efforts to increase First Liberty Institute’s profile in local and national markets. His focus is on expanding public awareness of First Liberty’s mission, legal matters, and educational projects by coordinating communication with community leaders, influencers, policy makers, and the public at large.

Prior to joining First Liberty Institute, Watts served in various campaign and official staff positions for U.S. Congressman Jeb Hensarling, U.S. Senator John Cornyn, and Texas Governor Rick Perry. His executive leadership roles in non-profit organizations specializing in political affairs and community outreach contributed to the election of numerous members of the U.S. Congress, multiple state legislators, and governors. His work in and around the political process served him well in the four years he spent as a City Councilman in Lewisville, TX.

Watts received his Juris Doctor from the University of Mississippi where he served two terms in the student senate one as President Pro Tempore. He received his Bachelor of Arts in History from Harding University, where he was a member of multiple honor societies and the University Concert Choir.
Max Lucado Show Page
Max Lucado
Author & Pastor - Oak Hills Church
Max Lucado’s childhood was both idyllic and simple. Max was raised in Andrews, Texas, a town with a population smaller than the current membership of Oak Hills Church. Max’s dad was an oilfield mechanic and his mother a nurse. He spent much of his childhood chasing or being chased by his beloved brother Dee. Once Max became a teenager, rebellion kicked in. After one specific drunken night, Max began to wonder if there was more to life than parties and chasing girls. He believes now that if Jesus hadn’t changed his heart, alcoholism would have been in his future.
Unshakable Hope
Is what you’re anchored to stronger than what you’re going through? The answer to that question changes everything. In Unshakable Hope, pastor and New York Times bestselling author Max Lucado offers encouraging, practical guidance for overcoming difficult circumstances and gaining inner peace, building resolve, and walking into a better future.

What are you anchored to—the circumstances of life or the promises of God? For every problem in life, God has given you a promise. Join Max as he takes a closer look at Scripture’s unbreakable promises and shows you how to live with an unshakable hope.
One-For-Israel logo
One for Israel Ministry
We at ONE FOR ISRAEL understand that there are many ways to bless Israel, but we are convinced that the best way to bless Israel is with Yeshua the Messiah (Jesus Christ).
We seek to do this in two ways:

1. Reaching Israelis with the Gospel message.
2. Training up the next generation of leaders.

Our facilities based in Netanya, Israel have both a media center to broadcast the good news, and the only Hebrew-speaking Bible College in Israel and in the world.
Trump in Puerto Rico after Hurricane Maria
What is Really The DeathToll?
By: Peter Baker - nytimes.com - September 13, 2018 The presidential playbook during times of disaster is pretty well established by now: Consult with emergency officials (and be seen doing so). Express concern for those ...
Kavanaugh testifies at confirmation hearings
The Latest on the Kavanaugh Hearings
By: Andrew O'Reilly - FoxNews.com - September 13, 2018 California Democrat Senator Dianne Feinstein refers secret letter about Supreme Court nominee Brett Kavanaugh to federal authorities; chief congressional correspondent Mike Emanuel reports from Capitol Hill. ...
Since the Council of Nicaea, Christians have been prone to issue joint statements designed to draw the boundaries of orthodoxy — and cast their rivals beyond them. Another one, not quite in the same league, was recently issued by a group including John MacArthur, a prominent (and very conservative) evangelical pastor and Bible teacher. “The Statement on Social Justice and the Gospel” claims that social justice is not, in fact, a definitional component of the gospel, and that it is heresy to elevate “non-essentials to the status of essentials.” As you might expect, the document affirms traditional beliefs on same-sex relationships and “God-ordained” gender roles. But it seems particularly focused on rejecting collective blame in racial matters. “We deny that . . . any person is morally culpable for another person’s sin,” the statement argues. “We further deny that one’s ethnicity establishes any necessary connection to any particular sin.” In case this wasn’t clear enough, the document goes on: “We reject any teaching that encourages racial groups to view themselves as privileged oppressors or entitled victims of oppression. . . . We deny that a person’s feelings of offense or oppression necessarily prove that someone else is guilty of sinful behaviors, oppression or prejudice.” Christians, in the view of MacArthur and his fellow signatories, must condemn both “racial animosity” and “racial vainglory.” By way of background, it seems this statement was created in outraged response to another group of evangelical Christians — the Gospel Coalition — that held a conference on the 50th anniversary of the Rev. Martin Luther King Jr.’s assassination. MacArthur clearly wants to paint the participants — including prominent pastors Tim Keller, Russell Moore, Thabiti Anyabwile and John Piper — as liberals at risk of heresy. Where to start a response? First, there is the matter of judgment. MacArthur surveys the evangelical movement in 2018 — increasingly discredited by rank hypocrisy and close ties to an angry, ethnonationalist political movement — and concludes that its main problem is too much . . . social justice. It is a sad case of complete spiritual blindness. Second, there is a matter of history. Elsewhere, MacArthur complains that evangelicals have a “newfound obsession” with social justice. This could be claimed only by someone who knows nothing of the evangelical story. During the 19th century, Northern evangelicalism was generally viewed as inseparable from social activism. Evangelist Charles Finney insisted that “the loss of interest in benevolent enterprises” was usually evidence of a “backslidden heart.” Among these enterprises, Finney listed good government, temperance reform, the abolition of slavery and relief for the poor. “The Gospel,” preached abolitionist Gilbert Haven in 1863, “is not confined to a repentance and faith that have no connection with social or civil duties. The Evangel of Christ is an all-embracing theme.” But most damaging is the Mac­Arthur statement’s position on racial matters. What could a group of largely white evangelicals, many of them Southerners, possibly mean by criticizing “racial vainglory”? Is it vanity to praise the unbroken spirit of Africans in America during more than four centuries of vicious oppression, which was often blessed by elements of the Christian church? Is it vanity to recognize the redemptive role played by African American Christianity in calling our nation to the highest ideals of its founding? The purpose of “The Statement on Social Justice and the Gospel” is clear enough. It is, as one prominent evangelical leader put it to me, “to stop any kind of real repentance for past social injustice, to make space for those who are indeed ethnonationalists, and to give excuse for those who feel Christians need only ‘preach the gospel’ to save souls and not love their neighbors sacrificially whether they believe as we do or not.” The MacArthur statement is designed to support not a gospel truth but a social myth. The United States, the myth goes, used to have systematic discrimination, but that ended with the Civil Rights Act of 1964. Racism is now purely an individual issue, for which the good people should not be blamed. This narrative has nothing to do with true religion. It has everything to do with ignorant self-satisfaction. It is neither realistic nor fair to ignore the continuing social effects of hundreds of years of state-sponsored oppression, cruelty and stolen wages. It is neither realistic nor fair to ignore the current damage of mass incarceration and failed educational institutions on minority groups. Prejudice and institutional evil are ongoing — deeply ingrained in social practice and ratified by indifference. Repentance is in order — along with a passion for social justice that is inseparable from the Christian gospel.
Christian Social Justice Warrior?
By Michael Gerson - washingtonpost.com - September 10, 2018 Since the Council of Nicaea, Christians have been prone to issue joint statements designed to draw the boundaries of orthodoxy — and cast their rivals beyond ...
Nick Daily Briefing
The Daily Briefing
The Daily Briefing is a newsletter sent straight to your inbox every morning that provides biblical insight on today's news. This five-minute read gives an overview of the news driving the day and provides Nick Notes. These Notes offer biblical insight of the highlighted article. In essence, each note tries to answer this question: how should we think about this from a biblical perspective?

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