Tag Archive for "Theology" - Point of View

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July 26th, 2019

Chris Corbett’s Piece on Evangelicals and Trump

By: Christopher Corbett – stream.org – July 21, 2019 How can evangelical Christians support a so-called rogue like President Donald Trump? And more important, is our support for Trump destroying our witness for Christ? Trump critic Peter Wehner is Senior Fellow at the Ethics and Public Policy Center. He’s an evangelical with a conservative background, and someone I admire. He took...

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May 29th, 2019

Artificial Intelligence – An Evangelicals Take

Global network. Blockchain. Polygon mesh 3D illustration. Neural networks and artificial intelligence. Abstract technological background

By: S. Joshua Swamidass – wsj.com – May 9, 2019 As the technology advances, science and religion should each give the other its due. Science fiction often depicts artificial intelligence as technical minds embodied in humanlike bodies. Think Commander Data of “Star Trek: The Next Generation.” In reality, AI is mindless and usually disembodied. Yet it’s still important, and scientists shouldn’t be...

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May 29th, 2019

Artificial Intelligence: An Evangelical Statement of Principles

By: Staff – erlc.com – April 11, 2019 Preamble As followers of Christ, we are called to engage the world around us with the unchanging gospel message of hope and reconciliation. Tools like technology are able to aid us in this pursuit. We know they can also be designed and used in ways that dishonor God and devalue our fellow image-bearers....

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December 19th, 2018

O Little Town of Bethlehem

By: Kerby Anderson – pointofview.net – December 18, 2018 It is almost Christmas week, and I thought it might be worthwhile to spend a moment to reflect on the words to the hymn, “O Little Town of Bethlehem.” It was written in 1867 by Phillips Brooks (an Episcopal pastor from Philadelphia). He had been in Israel two years earlier and...

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December 19th, 2018

Slave Bible and Our Bible

Edited-Red-Pen-Bible-Gender-Neutral-non-offensive

By: Joe Long – stream.org – December 18, 2018 On display at the Museum of the Bible in Washington, D.C., is a poignant, not to say shameful, historical curiosity. It’s a so-called “Slave Bible” from the British West Indies: an abridged version of the written Word of God meant to communicate only the essentials of the Christian faith. Arguably it...

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December 3rd, 2018

Why Young Christians Need to See Israel

dome-of-the-rock-and-jerusalems-old-city

By: Scott Phillips – christianpost.com – 2018 Israel is mentioned more than 2,000 times in the Bible. And yet, most Christians have never visited. Israeli travel agents specializing in Christian tourism estimate that only 500,000 to 700,000 Christian pilgrims visit Israel annually. By contrast, Lourdes in France hosts six million pilgrims a year, and Our Lady of Guadalupe in Mexico...

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November 15th, 2018

History of the Bible

By: WND – wnd.com – November 5, 2018 Recent polling data reports that a copy of the Bible can be found today in 90 percent of American homes. Although much has changed in the world around us, the Bible remains the most popular book in all the world. “Throughout eons of human history, men and women have sought to live...

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November 13th, 2018

Prophecies of the Messiah

By: Dr. Michael Gleghorn – probe.org – November 15, 2018 The Place of His Birth Biblical prophecy is a fascinating subject. It not only includes predictions of events that are still in the future. It also includes predictions of events that were future at the time the prophecy was given, but which have now been fulfilled and are part of...

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September 12th, 2018

Christian Social Justice Warrior?

Since the Council of Nicaea, Christians have been prone to issue joint statements designed to draw the boundaries of orthodoxy — and cast their rivals beyond them. Another one, not quite in the same league, was recently issued by a group including John MacArthur, a prominent (and very conservative) evangelical pastor and Bible teacher. “The Statement on Social Justice and the Gospel” claims that social justice is not, in fact, a definitional component of the gospel, and that it is heresy to elevate “non-essentials to the status of essentials.” As you might expect, the document affirms traditional beliefs on same-sex relationships and “God-ordained” gender roles. But it seems particularly focused on rejecting collective blame in racial matters. “We deny that . . . any person is morally culpable for another person’s sin,” the statement argues. “We further deny that one’s ethnicity establishes any necessary connection to any particular sin.” In case this wasn’t clear enough, the document goes on: “We reject any teaching that encourages racial groups to view themselves as privileged oppressors or entitled victims of oppression. . . . We deny that a person’s feelings of offense or oppression necessarily prove that someone else is guilty of sinful behaviors, oppression or prejudice.” Christians, in the view of MacArthur and his fellow signatories, must condemn both “racial animosity” and “racial vainglory.” By way of background, it seems this statement was created in outraged response to another group of evangelical Christians — the Gospel Coalition — that held a conference on the 50th anniversary of the Rev. Martin Luther King Jr.’s assassination. MacArthur clearly wants to paint the participants — including prominent pastors Tim Keller, Russell Moore, Thabiti Anyabwile and John Piper — as liberals at risk of heresy. Where to start a response? First, there is the matter of judgment. MacArthur surveys the evangelical movement in 2018 — increasingly discredited by rank hypocrisy and close ties to an angry, ethnonationalist political movement — and concludes that its main problem is too much . . . social justice. It is a sad case of complete spiritual blindness. Second, there is a matter of history. Elsewhere, MacArthur complains that evangelicals have a “newfound obsession” with social justice. This could be claimed only by someone who knows nothing of the evangelical story. During the 19th century, Northern evangelicalism was generally viewed as inseparable from social activism. Evangelist Charles Finney insisted that “the loss of interest in benevolent enterprises” was usually evidence of a “backslidden heart.” Among these enterprises, Finney listed good government, temperance reform, the abolition of slavery and relief for the poor. “The Gospel,” preached abolitionist Gilbert Haven in 1863, “is not confined to a repentance and faith that have no connection with social or civil duties. The Evangel of Christ is an all-embracing theme.” But most damaging is the MacArthur statement’s position on racial matters. What could a group of largely white evangelicals, many of them Southerners, possibly mean by criticizing “racial vainglory”? Is it vanity to praise the unbroken spirit of Africans in America during more than four centuries of vicious oppression, which was often blessed by elements of the Christian church? Is it vanity to recognize the redemptive role played by African American Christianity in calling our nation to the highest ideals of its founding? The purpose of “The Statement on Social Justice and the Gospel” is clear enough. It is, as one prominent evangelical leader put it to me, “to stop any kind of real repentance for past social injustice, to make space for those who are indeed ethnonationalists, and to give excuse for those who feel Christians need only ‘preach the gospel’ to save souls and not love their neighbors sacrificially whether they believe as we do or not.” The MacArthur statement is designed to support not a gospel truth but a social myth. The United States, the myth goes, used to have systematic discrimination, but that ended with the Civil Rights Act of 1964. Racism is now purely an individual issue, for which the good people should not be blamed. This narrative has nothing to do with true religion. It has everything to do with ignorant self-satisfaction. It is neither realistic nor fair to ignore the continuing social effects of hundreds of years of state-sponsored oppression, cruelty and stolen wages. It is neither realistic nor fair to ignore the current damage of mass incarceration and failed educational institutions on minority groups. Prejudice and institutional evil are ongoing — deeply ingrained in social practice and ratified by indifference. Repentance is in order — along with a passion for social justice that is inseparable from the Christian gospel.

By Michael Gerson – washingtonpost.com – September 10, 2018 Since the Council of Nicaea, Christians have been prone to issue joint statements designed to draw the boundaries of orthodoxy — and cast their rivals beyond them. Another one, not quite in the same league, was recently issued by a group including John MacArthur, a prominent (and very conservative) evangelical pastor...

Articles

August 28th, 2018

Protestants Should Care About the Catholic Catastrophe

By: David French – nationalreview.com – August 27, 2018 As I watch the crisis engulfing the Catholic Church, an analogy one of my pastors once made comes to mind. It will likely make some of my Catholic friends uncomfortable, but it’s helpful for understanding the way many Protestants view the larger body of Christ, the “Holy Catholic Church” of the...