Welcome to our Weekend Edition Show. Joining Kerby around the table today is Penna Dexter and First Liberty’s Michael Berry. Together they will take a look at the top stories in the news and give you their point of view. We welcome your point of view so give us a call in-studio at 800-351-1212 about your questions, concerns and comments.
For eight years she served as Marlin Maddoux’s co-host on Point of View and for two years she co-hosted a daily drive time live broadcast on the Dallas-based Criswell Radio Network.
Penna’s interest in conservative politics and the issues that affect the family began when she was a child working on political campaigns with her parents. She graduated from the University of Southern California with a degree in International Relations. She spent 8 years in the banking industry. She and her husband Todd have three children who are in their twenties. They are members of Trinity Presbyterian Church.
The Supreme Court vacancy, after the passing of the late Justice Scalia in 2016, was a leading issue for voters in the presidential election last fall. Justice Gorsuch’s confirmation was a step in the right direction for American law due to his adherence to originalism in applying the Constitution. According to attorneys at First Liberty Institute, this philosophy is more likely to yield rulings favorable to religious liberty consistent with the First Amendment.
A showboating federal judge in San Francisco has issued an injunction against President Trump’s executive order cutting off federal funds from so-called sanctuary cities. The ruling distorts the E.O. beyond recognition, accusing the president of usurping legislative authority despite the order’s express adherence to “existing law.” Moreover, undeterred by the inconvenience that the order has not been enforced, the activist court — better to say, the fantasist court — dreams up harms that might befall San Francisco and Santa Clara, the sanctuary jurisdictions behind the suit, if it were enforced. The court thus flouts the standing doctrine, which limits judicial authority to actual controversies involving concrete, non-speculative harms.
Let’s be crystal clear about the government’s obligation here: It is to protect liberty. That’s why government exists in our constitutional republic, to guarantee the exercise of our unalienable rights, especially when it is threatened. Berkeley instead has chosen to systematically strip those rights from its students and hand ultimate power to the mob, justifying its cowardice through a disingenuous appeal to public safety.
The deprivation of individual rights is comprehensive, ominous, and intolerable.
First, Berkeley strips students of their Second Amendment right to keep and bear arms so it can maintain and enforcing an allegedly gun-free campus. As a result, students are forced to depend entirely on campus and city police to secure their safety and liberty.
On April 15, thousands of protesters gathered around the country to call for President Trump to release his tax returns. Trump responded as he often does, by tweeting: “Someone Should look into who paid for the small organized rallies yesterday. The election is over!” Breitbart News picked up on the tweet and ran a rambling article that linked to its extensive coverage of how George Soros is (allegedly) singlehandedly funding the organizations and staffers leading the anti-Trump movement. Breitbart similarly claimed that an entirely different set of protesters agitating at the University of California at Berkeley in February were paid about $50,000; that same month, the National Review Online claimed that Dakota Access Pipeline protesters had been paid unspecified amounts for their time and trouble.
On May 1 (“May Day”), when people take to the streets to protest for workers’ rights, we can expect corporate and anti-immigrant interests to try to discredit the protests by claiming that some of the protesters are being paid by labor unions. But don’t buy it. Although critics would have us believe that payment and principles are incompatible, they aren’t — and the belief that they are is toxic.