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left_flag Monday, April 29
Monday, April 29, 2024
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Kerby Anderson hosts today’s show. In the first hour, Kerby will start with the news and give us updates from a biblical view point. In the second hour, his guest is Brant Hansen. Brant is an author and a nationally syndicated radio host. He will be sharing his new book, “(Young) Men We Need.“

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Kerby Anderson
Kerby Anderson
Host, Point of View Radio Talk Show
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Kerby Anderson is host of Point of View Radio Talk Show and also serves as the President of Probe Ministries. He holds masters degrees from Yale University (science) and Georgetown University (government). He also serves as a visiting professor at Dallas Theological Seminary and has spoken on dozens of university campuses including University of Michigan, Vanderbilt University, Princeton University, Johns HopkinsRead More

Guests
Brent Hansen Show Page
Brant Hansen
Author | Radio Host | Podcast Host | Advocate
Brant Hansen is a bestselling author, syndicated radio host and advocate for healing children with correctable disabilities through CURE International Children's Hospitals. His award-winning radio show, The Brant Hansen Show, airs on top stations in the U.S. and Canada. His podcast, The Brant and Sherri Oddcast, has been downloaded more than 15 million times. He has been named "Personality of the Year" multiple times by Christian Music Broadcasters and is called "Christian music 's most beloved radio personality" by Christian Voice Magazine. Brant writes about varied topics related to faith, including masculinity in his book, The Men We Need, and forgiveness in Unoffendable, about which he was recently interviewed on ABC's Good Morning America. Brant speaks often about being diagnosed with Autism Spectrum Disorder as an adult. Brant also proudly refers to himself as a “toast-obsessed nerd’ who was no less than president of the Illinois Student Librarians Association in high school. He also plays the accordion, “in spite of popular demand.”
(Young) Men We Need
(Young) Men We Need: God’s Purpose for Every Guy and How You Can Live It Out
The world needs young men to grow up into real men. But here's the problem: young men get so many conflicting messages about what it means to be a man, they find it hard to know what masculinity looks like when men are at their absolute best.

Into this cultural confusion Brant Hansen paints a refreshingly specific, compelling picture of what men are designed to be. Combining depth and humor, he calls for young men of all interests and backgrounds to be ambitious about the right things and to see themselves as protectors and defenders of the vulnerable, with whatever resources they have at their disposal.
Police arrest more than 100 pro-Palestinian students at NYU
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Bill Maher again took a blowtorch to the modern social justice warrior, adding that most of the time, it’s a gross exercise in narcissism.
Environmental Protection Agency Administrator Michael Regan
Plan to Ration Electricity
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Since the Council of Nicaea, Christians have been prone to issue joint statements designed to draw the boundaries of orthodoxy — and cast their rivals beyond them. Another one, not quite in the same league, was recently issued by a group including John MacArthur, a prominent (and very conservative) evangelical pastor and Bible teacher. “The Statement on Social Justice and the Gospel” claims that social justice is not, in fact, a definitional component of the gospel, and that it is heresy to elevate “non-essentials to the status of essentials.” As you might expect, the document affirms traditional beliefs on same-sex relationships and “God-ordained” gender roles. But it seems particularly focused on rejecting collective blame in racial matters. “We deny that . . . any person is morally culpable for another person’s sin,” the statement argues. “We further deny that one’s ethnicity establishes any necessary connection to any particular sin.” In case this wasn’t clear enough, the document goes on: “We reject any teaching that encourages racial groups to view themselves as privileged oppressors or entitled victims of oppression. . . . We deny that a person’s feelings of offense or oppression necessarily prove that someone else is guilty of sinful behaviors, oppression or prejudice.” Christians, in the view of MacArthur and his fellow signatories, must condemn both “racial animosity” and “racial vainglory.” By way of background, it seems this statement was created in outraged response to another group of evangelical Christians — the Gospel Coalition — that held a conference on the 50th anniversary of the Rev. Martin Luther King Jr.’s assassination. MacArthur clearly wants to paint the participants — including prominent pastors Tim Keller, Russell Moore, Thabiti Anyabwile and John Piper — as liberals at risk of heresy. Where to start a response? First, there is the matter of judgment. MacArthur surveys the evangelical movement in 2018 — increasingly discredited by rank hypocrisy and close ties to an angry, ethnonationalist political movement — and concludes that its main problem is too much . . . social justice. It is a sad case of complete spiritual blindness. Second, there is a matter of history. Elsewhere, MacArthur complains that evangelicals have a “newfound obsession” with social justice. This could be claimed only by someone who knows nothing of the evangelical story. During the 19th century, Northern evangelicalism was generally viewed as inseparable from social activism. Evangelist Charles Finney insisted that “the loss of interest in benevolent enterprises” was usually evidence of a “backslidden heart.” Among these enterprises, Finney listed good government, temperance reform, the abolition of slavery and relief for the poor. “The Gospel,” preached abolitionist Gilbert Haven in 1863, “is not confined to a repentance and faith that have no connection with social or civil duties. The Evangel of Christ is an all-embracing theme.” But most damaging is the Mac­Arthur statement’s position on racial matters. What could a group of largely white evangelicals, many of them Southerners, possibly mean by criticizing “racial vainglory”? Is it vanity to praise the unbroken spirit of Africans in America during more than four centuries of vicious oppression, which was often blessed by elements of the Christian church? Is it vanity to recognize the redemptive role played by African American Christianity in calling our nation to the highest ideals of its founding? The purpose of “The Statement on Social Justice and the Gospel” is clear enough. It is, as one prominent evangelical leader put it to me, “to stop any kind of real repentance for past social injustice, to make space for those who are indeed ethnonationalists, and to give excuse for those who feel Christians need only ‘preach the gospel’ to save souls and not love their neighbors sacrificially whether they believe as we do or not.” The MacArthur statement is designed to support not a gospel truth but a social myth. The United States, the myth goes, used to have systematic discrimination, but that ended with the Civil Rights Act of 1964. Racism is now purely an individual issue, for which the good people should not be blamed. This narrative has nothing to do with true religion. It has everything to do with ignorant self-satisfaction. It is neither realistic nor fair to ignore the continuing social effects of hundreds of years of state-sponsored oppression, cruelty and stolen wages. It is neither realistic nor fair to ignore the current damage of mass incarceration and failed educational institutions on minority groups. Prejudice and institutional evil are ongoing — deeply ingrained in social practice and ratified by indifference. Repentance is in order — along with a passion for social justice that is inseparable from the Christian gospel.
More God, More Peace
These are crazy times. How does one retain sanity in these tumultuous days? Read the world’s best seller---and read it often---and it will give a great deal of comfort.

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