Faith
Articles
May 24th, 2024
CVS-Robyn Strader
Robyn Strader—a nurse practitioner with multiple, advanced degrees—was fired from CVS Health Corporation after CVS had accommodated her religious beliefs without issue for six and a half years. Why? Because CVS wants to force its employees to prescribe contraception even when it violates the employee’s religious beliefs.  
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May 23rd, 2024
There is a trait noticeable about many atheists, besides the obvious one that they don’t believe in God. This is that they hate God or the idea of God.  
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May 22nd, 2024
The Firing Squad Thumbnail
Based on a true story, ‘The Firing Squad’ follows three Christian prisoners who face execution and inspire an entire prison camp to embrace faith. Set to premiere nationwide on August 2, 2024, it promises a cinematic experience that is as unforgettable as it is powerful.  
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May 21st, 2024
In October 2007 I delivered a series of lectures on the subject of “Homosexuality, the Church, and Society.” The lectures were held at the Booth Playhouse in the Blumenthal Performing Arts Center in the heart of Charlotte, North Carolina, and they attracted considerable attention from the local media.  
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May 13th, 2024
Dear Chuck, My husband is convinced that we should convert our entire 401k into gold. He’s concerned about several things, including our nation’s debt, the potential of a stock market bust, and now World War III. I am opposed and told him I would ask you to offer us your opinion.  Divided Retirees    Dear […] Source: All Resources |...
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May 10th, 2024
Dads Place sign
Throughout history, churches have been a refuge of safety, a place of shelter for those for whom life has chased to the margins. But the municipal leadership of Bryan, Ohio, doesn’t seem to remember.
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Articles
May 6th, 2024
George_Barna
“Today’s children are not being raised in an environment in which the concept of absolute moral truth receives favorable treatment, and the widespread doubts about absolute truth are clearly affecting children.” – Dr. George Barna
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April 29th, 2024
Since the Council of Nicaea, Christians have been prone to issue joint statements designed to draw the boundaries of orthodoxy — and cast their rivals beyond them. Another one, not quite in the same league, was recently issued by a group including John MacArthur, a prominent (and very conservative) evangelical pastor and Bible teacher. “The Statement on Social Justice and the Gospel” claims that social justice is not, in fact, a definitional component of the gospel, and that it is heresy to elevate “non-essentials to the status of essentials.” As you might expect, the document affirms traditional beliefs on same-sex relationships and “God-ordained” gender roles. But it seems particularly focused on rejecting collective blame in racial matters. “We deny that . . . any person is morally culpable for another person’s sin,” the statement argues. “We further deny that one’s ethnicity establishes any necessary connection to any particular sin.” In case this wasn’t clear enough, the document goes on: “We reject any teaching that encourages racial groups to view themselves as privileged oppressors or entitled victims of oppression. . . . We deny that a person’s feelings of offense or oppression necessarily prove that someone else is guilty of sinful behaviors, oppression or prejudice.” Christians, in the view of MacArthur and his fellow signatories, must condemn both “racial animosity” and “racial vainglory.” By way of background, it seems this statement was created in outraged response to another group of evangelical Christians — the Gospel Coalition — that held a conference on the 50th anniversary of the Rev. Martin Luther King Jr.’s assassination. MacArthur clearly wants to paint the participants — including prominent pastors Tim Keller, Russell Moore, Thabiti Anyabwile and John Piper — as liberals at risk of heresy. Where to start a response? First, there is the matter of judgment. MacArthur surveys the evangelical movement in 2018 — increasingly discredited by rank hypocrisy and close ties to an angry, ethnonationalist political movement — and concludes that its main problem is too much . . . social justice. It is a sad case of complete spiritual blindness. Second, there is a matter of history. Elsewhere, MacArthur complains that evangelicals have a “newfound obsession” with social justice. This could be claimed only by someone who knows nothing of the evangelical story. During the 19th century, Northern evangelicalism was generally viewed as inseparable from social activism. Evangelist Charles Finney insisted that “the loss of interest in benevolent enterprises” was usually evidence of a “backslidden heart.” Among these enterprises, Finney listed good government, temperance reform, the abolition of slavery and relief for the poor. “The Gospel,” preached abolitionist Gilbert Haven in 1863, “is not confined to a repentance and faith that have no connection with social or civil duties. The Evangel of Christ is an all-embracing theme.” But most damaging is the Mac­Arthur statement’s position on racial matters. What could a group of largely white evangelicals, many of them Southerners, possibly mean by criticizing “racial vainglory”? Is it vanity to praise the unbroken spirit of Africans in America during more than four centuries of vicious oppression, which was often blessed by elements of the Christian church? Is it vanity to recognize the redemptive role played by African American Christianity in calling our nation to the highest ideals of its founding? The purpose of “The Statement on Social Justice and the Gospel” is clear enough. It is, as one prominent evangelical leader put it to me, “to stop any kind of real repentance for past social injustice, to make space for those who are indeed ethnonationalists, and to give excuse for those who feel Christians need only ‘preach the gospel’ to save souls and not love their neighbors sacrificially whether they believe as we do or not.” The MacArthur statement is designed to support not a gospel truth but a social myth. The United States, the myth goes, used to have systematic discrimination, but that ended with the Civil Rights Act of 1964. Racism is now purely an individual issue, for which the good people should not be blamed. This narrative has nothing to do with true religion. It has everything to do with ignorant self-satisfaction. It is neither realistic nor fair to ignore the continuing social effects of hundreds of years of state-sponsored oppression, cruelty and stolen wages. It is neither realistic nor fair to ignore the current damage of mass incarceration and failed educational institutions on minority groups. Prejudice and institutional evil are ongoing — deeply ingrained in social practice and ratified by indifference. Repentance is in order — along with a passion for social justice that is inseparable from the Christian gospel.
These are crazy times. How does one retain sanity in these tumultuous days? Read the world’s best seller—and read it often—and it will give a great deal of comfort.
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April 25th, 2024
Texan Red Heifers in Israel
The Temple Movement’s plan to sacrifice the cattle is seen as step towards its goal of building the Third Temple over Al-Aqsa.
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Articles
April 23rd, 2024
graphic - Decline in birthrates and world population
Once renowned for its high birthrates, Asia is leading the march into the frigid wasteland of demographic winter.
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